Based on the way trends shift over time, you can often guess how old someone is by their name. Elmer, Willard, Fred, and Harold are currently the male names with the oldest median ages, so men with those names today will generally be older; for women, the names with the oldest median ages are Gertrude, Mildred, and Opal. These, of course, are all still in use today. But what is the oldest known name of all time, period?
The answer to that question can be found on a collection of tablets from the ancient Mesopotamian city of Uruk (in modern-day Iraq), which date back to approximately 3100 to 3000 BCE, more than 5,000 years ago. The text inscribed on the tablets describes transactions from the ancient Sumerian Temple of Inanna, as well as the name of the person who recorded the transactions: Kushim.
The tablets were written in cuneiform, a Sumerian script that evolved from pictographs. While pictographs were rudimentary line drawings consisting of shapes imprinted into clay using a fine-pointed tool, cuneiform was a more complex script that emerged around 3200 BCE when a wedge-shaped reed stylus replaced the pointed tool. Instead of pictures, a variety of angular shapes could be made with the stylus, representing words, sounds, and syllables.
Cuneiform tablets were often used for bureaucratic records, and historians believe that Kushim was likely an accountant or government official. On the Uruk tablet, now known as MS 1717, an unusual combination of two symbols appear: the cuneiform symbols for the sounds “Ku” and “Sim.” Both sounds are known to scholars, but there is no known cuneiform word that corresponds to the combination of the two sounds. That fact, combined with the positioning of the symbols at the end of a sentence, suggests that the cuneiform “Ku-Sim” is the name of the individual responsible for the transaction recorded.
The Schøyen Collection in Oslo, where some of the Uruk tablets are housed, displays a translation of one of the transactions: “Beer production: 134,813 litres of barley to be delivered over 3 years (37 months) to the government official Kushim responsible for the brewery at the Inanna Temple in Uruk.” The MS 1717 tablet is also notable for another reason: Its inscriptions are the first known depiction of an industrial process.
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Can we be certain that Kushim was truly someone’s name, though? While there is room for argument that Kushim may simply be a job title, there is additional evidence on the tablet in support of it being a name. The word “Sanga” appears in the text immediately preceding Kushim, which is a word known to historians as a Mesopotamian job title. This makes it unlikely that Kushim is a title, as it would be redundant in context.
It’s worth noting that historians do not consider Kushim to be the first-ever given name, but rather a contender for the oldest given name that exists on record — tracking the earliest human history doesn’t tend to yield simple and definitive answers. To that end, there are a few other possible oldest names, a few of which appear on a tablet discovered in the ancient Sumerian city of Shuruppak (in modern-day Iraq). The Shuruppak tablet reads, “Two slaves held by Gal-sal” and then goes on to name them: “En-pap X and Sukkalgir.” Historians believe this artifact is likely one or two generations more recent than MS 1717, but in the context of thousands of years of antiquity, a timeframe of a few decades is difficult to prove with certainty. Another possible oldest name is the ancient Egyptian ruler Iry-Hor, who is thought to have lived contemporaneously to Kushim, Gal-sal, En-pap X, and Sukkalgir.
As for today, is there anywhere in the world where the name Kushim is still used? According to the demographics site Forebears, approximately 76 people currently have that name. It’s most common in Russia, but also appears in Uzbekistan. It’s the 2,168,711th most popular name in the world.
There were around 6.3 million different surnames, also known as family names or last names, reported in the 2010 U.S. census, and there are millions more worldwide. Some, of course, are more popular than others: More than 106 million people have the last name Wang (a Mandarin term for “prince” or “king”), making it the most common surname in the world. And if you live in the U.S., there’s a pretty good chance you know someone with the last name Smith, Johnson, Williams, Brown, or Jones — the five most common surnames in the country.
As populations grew, surnames began as a way to differentiate between people with the same first name, for both legal and social purposes. Having more than one name helped identify which John owned a specific parcel of land or which Robert had a son who was getting married. Over time, they became important to an individual’s identity and heritage, particularly as people began to emigrate from their homelands. Today, etymologists and genealogists continue to research the origins of last names as a way of gaining insight into how people and societies have developed personal and collective identities. Here’s what we know about how this naming convention came to be.
The concept of surnames dates back thousands of years, with the earliest examples found in China as early as the third millennium BCE. (Some of those names, such as Zhong, also written as Chung, are still used today.) Genealogists believe that matrilineal surnames were used in China until the Shang dynasty (1600-1046 BCE), when there was a shift to using patrilineal names.
Other ancient societies, including Greece and Rome, had their own systems of assigning names based on family and clan associations. The ancient Romans assigned three-part personal names (tria nomina) that included a praenomen (given name), nomen (clan name), and cognomen (family name), indicating the importance of lineage and family connections even in early Western cultures.
While the use of last names was established in some ancient societies, surnames weren’t widely used in Europe before the Middle Ages. The earliest recorded example of a European surname is the Irish Ó Cléirigh (O’Clery or O’Cleary in English), meaning “descendant of the clerk,” recorded in County Galway, Ireland, in 916 CE. Before the Norman Conquest of England in 1066, Anglo-Saxon surnames were inconsistently used and were specific to an individual. It wasn’t until the Norman barons introduced their system of fixed and hereditary surnames that the practice began to take hold and spread throughout the European continent.
The use of last names was inconsistent in the beginning, as the names were often changed or dropped altogether over time. Surnames could also have a wide variety of spelling variations due to the fact that many people couldn’t read or write, so names were spelled phonetically, or even abbreviated, for official records. Despite the lack of a formal naming system, the use of last names became a practical necessity for distinguishing among people as cities developed and populations expanded.
Early on, surnames were primarily used by the European aristocracy and land-owning class. By the 15th century, however, hereditary surnames were widely used in England and parts of Scotland. Women traditionally took their husband’s last name and, under King Henry VII, children’s names were also recorded under their father’s last name. The introduction of parish records in the 16th century and subsequent civil registration systems helped standardize the use and spellings of surnames. For instance, there were more than 80 different spelling variations of William Shakespeare’s surname, including Shackspeare, Shagspere, and Shaxberd. Accurate and consistent documentation helped in property transactions, tax collection, and other legal matters.
Surnames Also Developed From Occupation and Geography
As the practice became popular in medieval Europe, choosing a surname took different forms. The earliest last names were typically related to a person’s occupation, physical characteristics, geographic location, or paternal lineage. Occupational surnames, such as Baker or Carpenter, reflected a person’s profession and helped indicate their trade skills.A surname could also be derived from a nickname that referenced a personal trait or reflected how someone was seen in their community, such as Armstrong, indicating physical strength, Brown, referring to someone with brown hair or skin, or Young, used to distinguish between a father and son.
Geographic names, known as locative or toponymic surnames, were connected to the location where a person was born or lived. These place names were often chosen in relation to a nearby city, such as Warwick or York, or based on local landmarks. For instance, the name Churchill could mean a person lived near a church on a hill, while Southgate could refer to someone who lived near the southern gate of a town.
Patronymic family names were derived from the name of a father or male ancestor and often used a prefix or suffix to indicate a person’s lineage. For example, the suffix “-son” in the English name Johnson and the prefix “Mac-” in the Scottish name MacGregor mean “the son of John” and “the son of Gregor,” respectively. Similarly, the prefix “O’-” in the Irish name O’Grady means “descendant of Grady.”
Smith, which is the most common surname not only in the U.S. but in the entire English-speaking world, derived from an Old English word meaning “to smite or hit,” and was used by blacksmiths. There are just a few hundred professional blacksmiths in the United States today, but more than 2.3 million people still carry the last name Smith.
The English word “bureaucracy” originated in the early 19th century, referring to an administrative system where decisions were made by a group of nonelected officials. Today, the term can refer to the regulatory system of any public or private institution, including corporations, organizations, and governments. And in a society where laws are upheld based on a set of established standards and practices, keeping everything running smoothly can require an almost mind-boggling array of rules and regulations.
Such an excessive amount of official systems and processes is often referred to as “red tape.” But how and when exactly did that colorful term become associated with bureaucracy?
The use of red tape to bind documents has been noted for centuries, but its exact origins remain murky. The practice may date as far back as the 11th century, to the red, ribbonlike cloth that English clerks used to secure official documents. For hundreds of years, correspondence was tied with tape and the ends were sealed with melted wax, so that the contents couldn’t be read by anyone other than the intended recipient. The only way to access the documents was to cut the seal, which around the 18th century led to the common idiom “cutting through the red tape.”
Some historians suggest the use of red tape for binding government records may have started later, during King Charles V’s reign over Spain in the 16th century, when important documents were secured with red tape to distinguish them from other papers. The color red has long signified royalty and wealth, and red dyes such as kermes and cochineal produced a deep scarlet that were favored by the rich and powerful. Considering the high cost these dyes at the time, it’s unlikely that red ribbon was used for anything other than the most important official documents, at least initially.
Although red tape bindings had already been around for some time, the first written reference in English to the words “red tape” appeared in 1658, in an advertisement in thePublick Intelligencer describing a lost “little bundle of Papers tied with a red Tape.” By the end of the 17th century, the tradition of using red tape to secure official documents had crossed the Atlantic and become standard practice in the American colonies as well. In 1696, a law was passed that stated records of public land boundaries in the colony of Maryland were required to be “seal’d with his Excellency’s Seal of Arms, on a Red Cross with Red Tape.” Other important government documents, including the Stamp Act of 1765, were also secured with red tape.
Though a regal red binding once signified order and organization, the term “red tape” eventually took on a derogatory connotation, meaning an overly complicated process of rules and paperwork. This meaning of the term has been around for almost 200 years. One of the earliest known uses is found in the 1850 work Latter Day Pamphlets by Scottish author Thomas Carlyle. He wrote, “From all corners of the wide British Dominion there rises one complaint against the ineffectuality of what are nicknamed our ‘red-tape’ establishments, our Government Offices, Colonial Office, Foreign Office and the others.”
Despite the growing negative association, the practice of using red tape to bind important documents was widespread by the end of the American Civil War. According to the National Archives Foundation in Washington, D.C., Americans first used the term “red tape” in reference to bureaucracy because of how difficult it was for Civil War veterans to obtain their tape-bound records in order to file pension claims. While the term “red tape” predates the Civil War era, it became an increasingly popular phrase in English through the 19th and 20th centuries.
Red Tape Bindings Have Found a New Life as Mementos
Though we still refer to “cutting through the red tape” today, the tradition of binding documents with colorful cloth has been replaced by other methods, including digitizing original records. Some archivists still use twill tape to bind documents, but they opt for undyed tape rather than red, because the red ink can fade or rub off onto the paper. However, red ribbon binding remained in use for a surprisingly long time — until the 1980s — and hundreds of miles of red tape have been used to bind billions of historic documents.
For more than two decades, the National Archives has been shifting the use of red tape from its historic files to its gift shop. The idea to monetize this bit of governmental history was conceived in the 1990s by a volunteer who was removing the red bindings from Civil War documents so they could be transferred to microfilm. In 1997, the first snippets of red tape were sold in the National Archives gift shop for $5. Today, those bits of faded fabric have been incorporated into a wide range of jewelry and mementos for tourists who want to own a piece of bureaucratic history.
Styling your name to include a middle initial is far less common now than when it first became widely popular in the 19th century. As the U.S. saw a massive population boom, many people began using their middle initial to help distinguish themselves from other people with similar names. Throughout the 19th century and into the 20th century, abbreviating your middle name was popular among everyone from presidents to activists. Today, it’s hard to imagine John Rockefeller’s name without the “D” or Susan Anthony without the “B,” but at the same time, many people aren’t sure what those letters actually stand for. Here’s the meaning behind some of history’s most famous but mysterious middle initials.
Business magnate John D. Rockefeller’s name has long been associated with wealth, as he’s considered by some metrics to be the richest person in U.S. history. His last name came from his father, businessman and notorious con artist William Rockefeller Sr., but his middle initial stands for Davison, the maiden name of his mother, Eliza. The Davisons were Baptists of Scotch Irish descent who lived on a farm in central New York, near where William did business. Eliza and William married in 1837 and named their first son John Davison Rockefeller. As the young Rockefeller rose to prominence, he styled his name with the middle initial “D,” as was the fashion at the time. He later named his own son John Davison Rockefeller Jr. — a tradition that continued in future generations.
President Ulysses S. Grant was actually named Hiram Ulysses Grant when he was born on April 27, 1822, in Point Pleasant, Ohio. At the age of 17, he adopted the middle initial “S,” though it wasn’t by choice. The initial was actually due to a clerical mistake at the United States Military Academy at West Point. In 1839, Grant was nominated to West Point by Thomas Hamer, an Ohio congressman, who got confused while filling out the application. Hamer knew that Grant often went by Ulysses instead of Hiram, so he put “Ulysses” down as Grant’s first name. The application also required a middle initial, so Hamer wrote “S” for Simpson, the surname of Grant’s mother. Grant futilely tried to correct the error, but the name “Ulysses S. Grant” stuck. In an 1844 letter to his future wife Julia Dent, Grant wrote, “You know I have an ‘S’ in my name and don’t know what it stand for.”
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Susan B. Anthony
Women’s rights activist Susan B. Anthony was born just Susan Anthony on February 15, 1820. As middle initials became increasingly popular, she and her sisters had a “great craze for middle initials,” as Anthony later put it in an 1896 interview. As a young girl, she opted to start going by the name Susan B. Anthony, drawing inspiration from her aunt and namesake Susan Anthony Brownell. Anthony was said to dislike the full name Brownell, and preferred to use just the initial “B” for her own middle name.
Gamaliel is the name of the wise man from Acts 5:34-40 of the New Testament — and it’s also the middle name of America’s 29th president, Warren G. Harding. His parents chose the name Gamaliel for their son as they were both religious Christians — Warren’s father, George, was a Baptist and his mother, Phoebe, was Methodist. Unfortunately, the Harding administration was marred by unwise decisions and unchecked corruption, leaving Harding’s legacy far less esteemed than that of his biblical namesake.
Booker T. Washington was a prolific educator born into slavery in 1856 and freed during the Civil War. His mother, Jane, initially named her son Booker Taliaferro (pronounced “Tolliver”). This was a common surname in Virginia, where Jane and Booker lived at the time. However, the man who enslaved Booker refused to use the name Taliaferro, so the child was brought up unaware of his birth name. Booker later enrolled in school at the age of 16, and the school required its pupils to have a last name. He selected Washington, after his mother’s husband, Washington Ferguson. Booker later learned about his original surname from his mother, and he immediately adopted it as his new middle name. For the rest of his life, he went by the name Booker T. Washington.
Five-star General and U.S. President Dwight D. Eisenhower is one of the most famous people in American history. He also has one of the most mysterious middle initials. His middle name is far less well known than, say, John Fitzgerald Kennedy or Lyndon Baines Johnson, yet the “D” simply stands for David, which was actually Eisenhower’s first name at birth. The man lovingly referred to as “Ike” was born David Dwight Eisenhower on October 14, 1890, to his parents David and Ida. However, his mother wanted to avoid confusion from having two Davids in the house, and chose to call her son by his middle name. From a young age, the boy went by the name Dwight at home, even though documents such as his high school yearbook listed him as “David Eisenhower.” As he entered adulthood, Eisenhower kept the name Dwight and shortened David to a middle initial.
Cecil B. DeMille is one of the founders of American cinema, as the visionary behind such legendary films as The Greatest Show on Earth and The Ten Commandments. He was born Cecil Blount de Mille on August 12, 1881, a name that honored both of his grandmothers. The name Cecil came from his maternal grandmother Cecilia Wolff, while Blount came from his paternal grandmother Margaret Blount Hoyt. As he rose to the top of the film world, Cecil styled his name with the middle initial “B.” He also changed the spelling of his last name: While he continued to use the name de Mille in private, he preferred the way DeMille looked in a professional sense.
Harry S. Truman is unique among U.S. presidents in that he’s the only one whose middle initial isn’t an abbreviation at all. His parents gave him the “S” to honor both of his grandfathers — Anderson Shipp Truman and Solomon Young — but kept it to just that single letter. Because of this, Truman wrote his full name without a period after the “S” for most of his life, though that changed during his presidency. He was told by an editor for the Chicago Style Manual that omitting a period was bad grammar, and that it would potentially set a bad example for America’s youth. From then on, Truman signed his name as “Harry S. Truman.”
Ursula K. Le Guin is among the most renowned science fiction authors of the 20th century, winning both the Hugo and Nebula awards for her 1969 novel The Left Hand of Darkness. Her middle initial “K” stands for her maiden name Kroeber, as she was born to Alfred and Theodora Kroeber in 1929 in Berkeley, California. Both of her parents were highly regarded anthropologists, and her father earned the first doctorate in anthropology ever awarded by Columbia University. Given their elite status in the world of academia, the Kroebers befriended many notable intellectual figures, including nuclear scientist J. Robert Oppenheimer. (The “J” stands for Julius, his father’s name.) Ursula even based Shevek, the protagonist in her novel The Dispossessed, after her parents’ famous friend.
The letter “X” has ambiguous linguistic roots, and has carried various meanings in different contexts. “X” marks the spot of buried treasure on a map, represents a variable in mathematics, or can be used to select a choice on a ballot. Nowadays, it’s also commonly used as a symbol of affection and endearment — especially when it’s paired with “O” to form “XO,” signifying kisses and hugs. But how exactly did “X” come to represent a kiss, and when did that originate?
The origins of "X" being associated with a kiss can be traced back to the Middle Ages. In an era when literacy rates were low and formal education was a rare privilege, people who couldn’t write would sign documents with an "X" instead of their name. When people signed with an "X," it wasn't merely a mark; it was a symbol that carried the weight of an oath. To validate their intentions and their "signature," people were also known to kiss the "X."
How the letter "X" transitioned from a kiss in the name of sincerity to a kiss of romance or affection isn’t clear. The Oxford English Dictionary traces the earliest known use of that meaning to a 1763 letter by British naturalist Gilbert White. In the letter, White signs off, "I am, with many a xxxxxxx and many a Pater noster and Ave Maria, Gil White." This interpretation, however, has been challenged: Stephen Goranson, a researcher at Duke University, instead suggests that the "X" likely represented blessings, not kisses, given its use alongside religious phrases such as "Ave Maria." Indeed, an "X" was historically used as a symbol of the Christian cross. "X" is also the first letter in the Greek word for Christ, Χριστός — hence the well-known abbreviation for Christmas, "Xmas."
Some linguists suggest an 1894 letter from Winston Churchill to his mother demonstrated a pioneering use of the letter "X" as a symbol for a kiss. The letter reads, “Please excuse bad writing as I am in an awful hurry. (Many kisses.) xxx WSC.” But in additional research, Goranson uncovered other uses of "X" as a symbol for a kiss as early as 1880. An even earlier example dates back to 1878. In Florence Montgomery's novel Seaforth, she describes letters ending with “the inevitable row of kisses; sometimes expressed by x x x x x, and sometimes by o o o o o.” Marcel Danesi, a professor of linguistic anthropology and author of The History of the Kiss!: The Birth of Popular Culture, suggested the association began earlier. He wrote that as the Renaissance era saw an increase of secularism, and with the 18th-century rise of the concept of romantic love, the symbolic "X" gradually expanded beyond its initial utilitarian function to become a gesture of affection.
An easier explanation could simply be the shape of the letter — that it looks like a pair of puckered lips. A linguistic interpretation, meanwhile, might suggest that the use of "X" for a kiss is rooted in its phonetic resemblance to the sound of the word “kiss,” mainly the soft, percussive "ks" sound made when pronouncing "X." The letter is still often written on its own as a sign-off; sometimes a double “XX” will do, and, of course, "X" frequently gets paired with an "O." (Even less is known about the origin of "O" as a symbol for a hug. It’s been suggested that the letter simply looks like a pair of arms wrapped around someone else; as with "X," however, there are other theories as well.)
While the exact reason may never be clear, using an "X" for a personal touch has certainly permeated global communications, and has been perpetuated and reinforced through the rise of digital messaging. Today, the letter "X" is ingrained as a shorthand for affection, and despite its ambiguity, it remains a constant symbol in our ever-evolving language.
Sternutation, the medical term for sneezing, is a sudden, forceful, involuntary burst of air through the nose and mouth. It can be triggered by irritants in the nose or throat, environmental allergies, or viral upper respiratory infections. Some people even experience photic sneezing, which is sneezing in response to bright light, such as sunlight. The condition is formally known as autosomal dominant compelling helio ophthalmic outburst syndrome. That’s right, ACHOO syndrome.
Regardless of the reason for a sneeze, the polite response is commonly “bless you” or “God bless you.” Unlike with other bodily functions, particularly the closely associated cough, it is considered poor manners to let a sneeze go unanswered. Saying “bless you” is such an expected social custom that not saying it can lead to an awkward and uncomfortable silence, which might explain why a singular sneeze can garner several blessings from people nearby. The question is, why exactly is the phrase “bless you” the standard response to a sneeze?
For most of history, and before the advent of modern medicine in the late 19th century, life could be brutally brief. Globally, the average life expectancy of a newborn in 1900 was just 32 years. By 2021, the number had more than doubled to 71 years. Death took many forms, but infectious diseases, including bubonic plague and influenza, could wipe out entire communities in a matter of months. So any outward sign of illness, such as sneezing, was reason for concern — and in turn, prayer.
The tradition of saying “God bless you” after a sneeze is often attributed to Pope Gregory I, also known as Pope Gregory the Great, in the sixth century. He supposedly bestowed such blessings during a bubonic plague outbreak, as it was thought that sneezing signaled imminent death from the disease. But the social custom of verbally acknowledging a sneeze predates Pope Gregory by at least several hundred years. In his 77 CE work Natural History, Roman philosopher Pliny the Elder mentioned the custom of offering a salutation after someone sneezes. “Why is it that we salute a person when he sneezes,” he pondered, “an observance which Tiberius Caesar, they say, the most unsociable of men, as we all know, used to exact, when riding in his chariot even?” The fact that Pliny didn’t know the meaning of the tradition suggests it had been around long enough for its origins to be lost.
Pliny may not have had the answer, but others have offered explanations for why a sneeze garners a blessing. One common theory stems from the ancient beliefs that sneezing made it possible for evil spirits to enter the body, or could momentarily expel the soul from the body, leaving it vulnerable to evil spirits or illnesses. People also used to believe that a person’s heart stopped during a sneeze. In all cases, saying “God bless you” was a prayer to God to safeguard the sneezer’s soul and protect them (and anyone in their proximity) from harm.
Today, saying “bless you” remains the typical response to a sneeze in the U.S. and the U.K., as well as other English-speaking parts of the world (generally due to colonization). But other countries and cultures have different customary responses. Most typical responses in European countries translate as some version of the word “health,” such as “salud” in Spanish-speaking countries, “salute” in Italy, and “gesundheit” in German-speaking regions. (“Gesundheit” is also popular in the U.S., thanks to the influx of German immigrants in the early 20th century.) In Latin American cultures, the first sneeze will garner the usual response of “salud,” while a second and third sneeze will earn the sneezer wishes of “dinero” (money) and “amor” (love). On the other hand, sneezing usually elicits no response at all in most of East Asia, unless it’s excessive, in which case the typical response is to inquire after someone’s health.
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Author Rachel Gresh
March 27, 2024
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The Rosetta Stone, an ancient artifact discovered in Rosetta, Egypt, in 1799, was the key to unlocking the centuries-old mystery of Egyptian hieroglyphics. The black granite stone is a “stela” — a large standing slab used by ancient civilizations as a marker, typically for dedications or commemorations — inscribed with a text known as the “Decree of Memphis.” The text is, frankly, somewhat dull: It outlines the achievements of Ptolemy V Epiphanes, who ruled Egypt from 205 to 180 BCE. However, it’s not the subject of the stone but the script itself that is important.
The text is written in both Egyptian hieroglyphs and ancient Greek script. Because the ancient Greek and modern Greek languages are so similar, the Greek inscription served as the starting point for translating the Rosetta Stone. Using the Greek script, researchers translated the language of ancient Egypt for the first time in history. However, there is much more to this story than a simple translation. Shrouded in mystery and nearly destroyed by several wars, the Rosetta Stone has fascinated historians for centuries. Here are six surprising facts about this important discovery.
It’s widely known that the Rosetta Stone features text written in both Egyptian hieroglyphics and the ancient Greek alphabet, allowing scholars to decipher the previously mysterious ancient symbols. However, the stone isn’t a bilingual message — it’s trilingual. The third script on the stone is Egyptian demotic, a cursive form of Egyptian hieroglyphics that was also undeciphered before the discovery of the Rosetta Stone. It was used in ancient Egypt from the early seventh century BCE until the fifth century CE for business and literary purposes. By the time of the Ptolemaic period (304 to 30 BCE), rulers of Egypt were of Greco-Macedonian descent (following Alexander the Great’s conquest of the region). Around this time, Egyptian demotic and hieroglyphics began to decline in favor of the Greek writing system, which is why all three scripts were etched on the stone.
Contrary to popular belief, there is more than one ancient artifact inscribed with the text found on the Rosetta Stone. The “Decree of Memphis”was copied onto several stone slabs and placed in temples throughout ancient Egypt. Some historical records state that a stone was placed in every sizable temple in the region, though not that many have been recovered. The original slab, the first to be discovered and deciphered, is currently displayed at the British Museum in London. Every copy that has been found features the same decree, and some of these other stones are on display in museums around the world.
Before the Rosetta Stone became a museum centerpiece, it was part of a wall around Fort Julien in the town of Rashid (also known as Rosetta) in Egypt. The fort was built on the west bank of the Nile River in 1470 CE by the Egyptian sultan. More than three centuries later, in 1799, the stone was rediscovered at the fort as French soldiers entered the area during the Napoleonic Wars. Pierre-François Bouchard, one of the soldiers assigned to the campaign, is typically credited with discovering the stone, while he was searching for building materials for new French fortifications. The mysterious stone was taken to the Institut d'Égypte in Cairo (founded by Napoleon Bonaparte), where French scientists made copies of the text and began trying to decipher it.
Although linguists, scholars, and scientists were eager to decipher the Rosetta Stone, the process took more than two decades. Two men are credited with translating most of the decree: Thomas Young of England and Jean-François Champollion of France. Young was the first to make significant advancements in the decipherment, starting with the name “Ptolemy.” Young also used the direction the animals faced to determine which way to read the hieroglyphs. In 1821, Champollion took over the task, eventually publishing a groundbreaking list of Egyptian hieroglyphs and their Greek equivalents. The linguist finished his work in 1822, marking an end to the 23 years of work since the discovery of the artifact in 1799. All subsequent Egyptian hieroglyphic translations were done based on the work of these two scholars.
The Stone’s Fate Was Determined by the Treaty of Alexandria
After French soldiers discovered the Rosetta Stone during Napoleon’s occupation of Egypt, it was considered the property of France. But when Napoleon surrendered Egypt in 1801, the stone passed to British control under the Treaty of Alexandria. The treaty was signed by French, British, and Egyptian generals, and stated that Egyptian antiquities found by the French, including the Rosetta Stone, would be handed over to the British. The artifact was promptly shipped to England and arrived in Portsmouth in 1802, and has been kept in London ever since.
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It Was Hidden in Railway Tunnels During World War I
The Rosetta Stone has been displayed in the British Museum for more than 220 years, with one exception. In 1917, amid World War I, heavy bombing threatened the valuable artifacts in the museum, so the stone and other priceless objects were moved into underground railway tunnels for safekeeping. Specifically, the Rosetta Stone was placed in the city’s Post Office Railway — a small tunnel initially designed to transport mail — some 50 feet below Holburn in central London. After two years in hiding, the stone was finally returned to the museum.
English is one of the most predominant languages in the world, spoken by about 400 million people as their native tongue and by more than a billion others as a second language. Shaped by various linguistic influences over many centuries, English traces all the way back to the Proto-Indo-European language, which linguists believe originated in Eurasia around 4500 to 2500 BCE. It evolved into the Old English spoken by the Germanic tribes of Northern Europe, and transformed after the Norman Conquest of England — one of the most significant turning points in the evolution of the English language. While the Germanic languages remain foundational elements of English, the French influence is surprisingly strong. Here’s how so many French words found their way into the modern English language — making French one of the easiest languages for an English speaker to learn on platforms such as Babbel.
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The Norman Conquest
On October 14, 1066, William I of Normandy — known to history as William the Conqueror — invaded and defeated England in the Battle of Hastings. The Normans introduced a new ruling class; William was crowned king of England on December 25, 1066, and Norman nobility replaced King Harold II’s Anglo-Saxon aristocracy. The takeover marked the beginning of Norman rule and a major shift in English society — including its language.
The Normans, who were of Viking descent but had settled in the Normandy region of France, spoke Old Norman (a dialect of Old French), which largely derived from Latin. Following William’s conquest, and for the next 300 years, Old French — at that point known in England as Anglo-Norman — became the primary language spoken by English monarchs, elites, and government officials. Latin was also used, typically by the church and intellectuals, and it served as the primary language of written record. English, however, remained the primary language of everyday people, and over time, it started to become infused with the language of their rulers.
This period of linguistic amalgamation gave rise to the language known as Middle English. From around 1250 to 1400, a distinct new dialect began to take shape in England. Writing styles were heavily influenced by the French (or Latin) writing conventions; pronunciations shifted, and a substantial influx of French vocabulary cemented itself into the English language. It’s estimated that, during Norman rule, some 10,000 French words were adopted into English; about three-fourths of them are still used today. Given the English language is always changing and evolving, there is no real consensus for how many English words exist, but some linguists would estimate around 1 million words, roughly 30% or more of which come from French. The French influence remains so pervasive, it’s estimated that English speakers without any French language education may already know around 15,000 French words.
The influence of the French language on the development of modern English is still strongly felt. Words used today that originated with the Norman Conquest range from everyday terms used in law (“justice,” “attorney,” “judge”), government (“regime,” “parliament”), and the arts (“ballet,” “oeuvre”), to food (“beef,” “cuisine”) and fashion (“petite,” “chic”). Of course, given the Normans’ prestige, it’s no surprise that words such as “duke,” “countess,” “throne,” and, on the other end of the status spectrum, even “servant” are also of French origin.
French has influenced more than just the modern English vocabulary, however. It also changed pronunciation in many ways — such as not pronouncing a final unaccented “e” on a word, as well as how “g” now sounds in words such as “mirage.” Grammar and spelling were impacted, too: For instance, titles such as “consul general” retained the French manner of following a noun with the adjective, while words such as “queen” and “should” were spelled as “cwen” and “scolde” in Old English, until the French influence changed the language landscape forever.
England’s Latin, Old French, and Middle English trilingualism remained common until around the 15th century, when London and its dialect gained visibility in literary works from the likes of William Shakespeare and Geoffrey Chaucer. It ushered in a new phase of the language known as Early Modern English, which is closely related to the English we know today.
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Ancient Egyptian hieroglyphics have long captured the imaginations of scholars and casual observers alike, and efforts to translate them date back to the ninth century CE. Yet hieroglyphics remained mostly indecipherable until the discovery of the Rosetta Stone in 1799. Early progress was made by English polymath Thomas Young in the 1810s, and French linguist Jean-François Champollion completed a breakthrough translation that he presented in Paris on September 27, 1822.
The accuracy of Champollion’s translation was a watershed moment that enabled a greater understanding of hieroglyphs, leading to deeper and wider-ranging study. In 1927, English Egyptologist Alan Gardiner published the reference work Egyptian Grammar, which included an appendix compiling the major hieroglyphs and their meanings, known as Gardiner’s Sign List, a reference standard still used today.
You don’t need to have a complete understanding of exactly how hieroglyphs function amid the rules of grammar in order to find them fascinating, though. Many symbols represent items that in turn provide glimpses into life in ancient Egypt and its advanced state as a civilization. The following hieroglyphs do just that — and we’ll use the names and reference points from Gardiner’s list to help illuminate them.
The hieroglyph numbered Y6 in Gardiner’s Sign List is a simple pointed oblong shape that isn’t especially visually compelling. But it represents a board game piece (in Gardiner’s text, a “draughtman” for a “draught board”), and there’s something undeniably intriguing about a hieroglyph that proves board games existed thousands of years ago. The piece depicted in this hieroglyph was either for a game called senet net hab (usually referred to as senet), or for a game called twenty squares.
Senet was a spiritually significant game, as “senet net hab” translates to “game of passing through.” The game is thought to represent the progression from life to the afterlife. Queen Nefertari’s tomb contains a painting depicting her playing senet against an invisible opponent; King Tutankhamun was buried with at least five senet boards.
Shaving may not be an activity you’d immediately associate with ancient Egypt, but hieroglyph U37 depicts exactly that: a razor used for grooming. Depictions of shaving indicate that it was primarily undertaken by the upper class, while lower classes wore their hair untrimmed. The razors themselves were not very sharp; they were most commonly made of flint for a majority of ancient Egyptian history.
An illustration of threat and potential violence, hieroglyph A59 is usually defined contextually as “to drive away.” Along with the more militaristic hieroglyphs A10-15, this glyph is reminiscent of ancient Egypt’s tendency toward corporal punishment and intimidation, a relatively little-discussed aspect of the civilization. While we know that Egypt was a punitive society, and its laws were decreed by the pharaoh, we do not know what the actual Egyptian code of law was: Artifacts have been found documenting legal transactions, but no documents describing an overarching legal code remain in existence.
A somewhat cryptic-looking hieroglyph at first glance, the figure leaning over a pot represents a brewer straining beer into a vessel. Beer was an integral part of ancient Egyptian culture, both as a part of the everyday diet, and as a celebratory indulgence during religious festivals. It was also important sustenance for workers — builders of the pyramids of Giza were rationed 1.3 gallons of beer each day, which equates to approximately 10 pints. There’s even clear evidence that beer in ancient Egypt was brewed to industrial-level scale. In 2021, the excavation of a roughly 5,000-year-old brewery was completed, revealing a compound that scientists estimate could produce around 20,000 liters per batch.
The beer of ancient Egypt was much sweeter than we’re accustomed to today. It was made without hops (which didn’t become a standard ingredient until the Middle Ages) and flavored with fruits such as dates, as well as a mix of herbs and spices that seem closely approximated by the modern za'atar spice mix. Of course, flavor is subjective, but those who have attempted to recreate the Egyptian beer have reported that it tastes surprisingly good.
This is an example of a hieroglyph that can have several different meanings, depending on the context. It can function as a negative modifier in a sentence, or as a preposition. It can also express concepts of unknowingness, such as forgetfulness or ignorance. But in some instances, it can function as a representation of a very specific thing: the spleen. This usage is the most intriguing for its indication that the ancient Egyptians had an advanced understanding of internal anatomy.
The Egyptians, in fact, had an advanced understanding of medicine overall. We know that they practiced surgery, diagnosed and treated diseases (even cancer), and used various plants and minerals for therapeutic measures. As this hieroglyph suggests, they also documented their medical practices, and compiled various disease remedies and findings in a number of different papyrus collections, the most famous of which is known as the Ebers papyrus. Though there was also a distinct element of folk magic mixed in, the legacy of Egyptian medicine lives in modern medical practices.
There is some disagreement around the interpretation of hieroglyph D64. Some interpret it as simply a hand with the palm down, while others have a more gruesome take: a severed hand. There is evidence that it was an ancient Egyptian war custom to take the hands of vanquished enemy combatants as trophies to present to the pharaoh. This practice served a dual purpose of tallying defeated foes and, on a more spiritual level, preventing them from “raising their hands” against Egypt again in the afterlife.
The plough hieroglyph also means “seed,” and the overarching symbolism points toward farming. Ancient Egyptians were among the earliest practitioners of agriculture, and there is evidence that suggests farming in the region may have occurred as early as 7,000 years ago. Villages in the Nile valley were raising pigs, sheep, and goats, and cultivating crops such as emmer wheat, barley, cotton, and flax. The ancient Egyptians used the emmer wheat to bake breads that were primarily shaped like flatbreads, or rolled into a conical shape (depicted by hieroglyph X8).
Linguists estimate that human speech sounds first developed tens of thousands of years ago. MIT linguistics professor Shigeru Miyagawa proposes that verbal language may have been used in social situations around 100,000 years ago, while linguist George Poulos, author of On the Origins of Human Speech and Language, suggests human speech developed around 70,000 years ago. But these early languages were likely never recorded by hand, and it was only around 5,000 years ago that the first known written languages first began to take shape.
Ancient civilizations in regions around the world began to develop complex written language systems starting at least as early as 3200 BCE. While it’s difficult to pin down the exact origin of these languages given the limited archaeological evidence available, historians generally agree on a few early cultures that pioneered the use of written communication.
From roughly 4100 BCE to 1750 BCE, the ancient Sumerian civilization thrived across southern Mesopotamia (modern-day Iraq). The Sumerians developed the world’s oldest known writing system, cuneiform, which consisted of wedge-shaped characters carved into stone tablets. The script was later used to denote the spoken Sumerian language, in lieu of any sort of alphabet. The language started as an entirely logographic script, and evolved into a phonetic syllabic system to convey more conversational thought. The oldest known example of Sumerian writing first appeared in a group of administrative and educational texts dating to around 3200 BCE. Around 2500 BCE, the Sumerians produced the first known literature from any ancient civilization: religious works such as the Kesh Temple Hymn that focused less on real-world issues and more on mythological concepts.
The now-extinct Sumerian language consisted of four vowel sounds (a, i, e, u) as well as 16 consonant sounds (b, d, g, ŋ, h, k, l, m, n, p, r, s, ś, š, t, z), and was one of the first known uses of grammatical concepts such as prefixes, infixes, and suffixes. By the year 2000 BCE, the language had faded to the point where it was no longer spoken, as new civilizations and languages emerged throughout the region. It enjoyed a brief resurgence for literary and liturgical purposes between 2000 BCE and 1500 BCE, but was mainly studied by scribes thereafter.
The earliest written language in Egypt dates back to roughly 3200 BCE, when the ancient hieroglyphic script was developed. This symbol-based writing system contained three types of signs: logograms denoting words, phonograms representing sounds, and determinatives to help clarify the meaning of a word. When the system was first created, there were more than a thousand hieroglyphs in use, though that number eventually shrank to roughly 700 symbols. Hieroglyphs were often carved into the walls of burial chambers, etched into clay pottery, or written on papyrus, an early predecessor to paper.
The earliest hieroglyphs lacked any sort of obvious grammar or complex sentence structure, but that changed with the emergence of the Old Egyptian language sometime before 3000 BCE.As the verbal language became more complex, the hieroglyphic script evolved to incorporate symbols for individual letters (though Old Egyptian lacked any sort of obvious, traditional written alphabet).
Writers began producing fascinating works such as the Pyramid Texts, a collection of funerary hymns and prayers that date to around 2500 BCE and are the oldest known example of Egyptian literature. In 2000 BCE, a new stage of the language known as Middle Egyptian emerged, introducing a script called “hieratic” that was essentially a collection of cursive versions of hieroglyphs that could be written more quickly and were used in less formal settings.
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Photo credit: Print Collector/ Hulton Archive via Getty Images
Akkadian
Akkadian is a now-extinct language that was spoken by the Babylonians and Assyrians of Mesopotamia (in parts of modern-day Iraq and Syria) from roughly 2800 BCE until 500 CE. Around 2350 BCE, Akkadian speakers adapted a cuneiform writing script from the neighboring Sumerian language, borrowing many Sumerian words and logograms. This written Akkadian script was used for a wide variety of matters ranging from legal documents to personal correspondence. The writing system contained roughly 600 word and syllable signs, and also included 28 sounds that were broken down into 20 consonants and eight vowels. Nouns were segmented into masculine and feminine genders, making Akkadian one of the first languages to use this grammatical construct..
What makes Akkadian particularly special is that it was the language used to compose two important historical texts. The first of these is the Code of Hammurabi, a series of 282 rules that established laws and punishments for members of Babylonian society, and served as a pioneering text in the world of criminal justice. The Epic of Gilgamesh was also written in Akkadian; this early work of literature describes the great hero Gilgamesh, and was inscribed into 12 incomplete tablets that were uncovered in the mid-19th century.
Tamil is a member of the Dravidian language family, which includes several languages spoken throughout India, Pakistan, and Sri Lanka. Tamil is the oldest of the bunch, though its exact date of origin is widely disputed. There’s a debate among researchers over a Tamil literary work known as the Tolkāppiyam, which some experts believe is up to 7,000 years old. This text mentions several gods that are identified as Hindu deities, and contains thousands of poems spread out across eight anthologies. However, others view the text to be much more recent, and archaeologists can only confidently date Tamil to the fifth century BCE, despite the possibility of a much earlier origin.
Tamil is unique for a number of linguistic reasons. To start, there are a variety of ways to speak it, depending on if you’re communicating colloquially or formally. This system didn’t emerge overnight, however, and likely wasn’t the case when Tamil was initially developed. When it comes to the Tamil alphabet, many consonant sounds are made by curling the tip of the tongue toward the roof of the mouth, producing a tone that’s quite unique to Tamil. While many other ancient languages have since died off, Tamil remains spoken by nearly 90 million people today, and is an official language of both Sri Lanka and Singapore.
In 1964, cuneiform tablets were uncovered near Aleppo, Syria, that provided substantial documentation of a language known as Eblaite. This language is believed to have originated in the ancient city of Ebla (in modern-day Syria) sometime between 2500 BCE and 2250 BCE. Its time as a popular language was rather brief, as the language waned in the wake of the destruction of the Eblaite kingdom around 2240 BCE. But during that short time, the Eblaite language spread far and wide, and was spoken by people as far north as the Hittite Empire (modern-day Turkey) and all the way down to Egypt.
There remains an ongoing debate among scholars as to whether Eblaite was similar to East Semitic languages such as Akkadian, or West Semitic languages such as ancient Aramaic and modern Hebrew. What we do know is that Eblaite speakers used a cuneiform writing system that incorporated many Sumerian-inspired logograms. Researchers believe that Eblaite was largely spoken by government officials and highly educated citizens of Ebla.
Pama-Nyungan isn’t a single language, but rather a grouping of 306 individual languages spoken by Aboriginal peoples in Australia. There’s some archaeological evidence to suggest that Pama-Nyungan first developed around 6,000 years ago in the region that includes the modern Australian state of Queensland. Initially, researchers were baffled by how the language group came to dominate the entire continent, though some theories suggest that Pama-Nyungan spread rapidly during the mid-Holocene — a warming era that occurred after the most recent ice age (around 120,000 to 11,500 years ago). Only around 20 to 50 Pama-Nyungan languages are still spoken today, as many went extinct after Europeans arrived on the continent in the 17th century.
Despite the large number of Pama-Nyungan subdivisions, many share similar linguistic characteristics. Generally, the Pama-Nyungan languages feature words that begin with a single consonant and end in a vowel (either i, a, or u), though there are exceptions. Over time, the languages became significantly more complex than their basic hunter-gatherer origins. Pama-Nyungan languages developed verbs that were altered depending on their tense, nouns adjusted for case, and other grammatical features seen in modern-day Aboriginal languages such as Tiwi, Walmatjari, and Warlpiri.
Elamite is an extinct language that was spoken in the kingdom of Elam between 2600 BCE and 330 BCE. Elam was located in modern-day Iran, and its language was largely unrelated to those spoken in nearby civilizations. The oldest evidence of the Elamite language is a treaty between the King Hita of Elam and the King Naram-Sin of the Akkadian Empire, dating to somewhere between 2275 and 2250 BCE. This historical text is considered to be among the first known treaties signed between two separate kingdoms.
The Elamite language maintained its popularity for more than two millennia, though its use began to wane around the fifth century BCE. Elam was conquered in the sixth century BCE, becoming part of the Achaemenid (later Persian) Empire, and the language evolved rapidly to incorporate elements from Old Persian. Many Old Persian loanwords were adopted by Elamite speakers, and nouns were divided into two categories for the first time: animate and inanimate. Elamite faded into extinction shortly thereafter, as Persian influence grew stronger throughout the region.
There are many other ancient languages that developed throughout the world thousands of years ago, though archaeologists don’t know the exact time frame due to a lack of surviving texts. For instance, many modern Germanic languages — such as German, Dutch, English, Danish, Norwegian, and Swedish — descended from a Proto-Indo-European language that’s believed to have been spoken as far back as 4500 BCE. Several modern Chinese languages also emerged from a single linguistic ancestor known as Archaic Chinese, archaeological evidence of which dates back to around 1250 BCE. Italic is another ancient language group, first spoken on the Italian Peninsula during the first millennium BCE; it eventually evolved into modern Romantic languages such as Italian, Spanish, French, and Portuguese.
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