10 Bizarre Things the Sears Catalog Sold

Author Nicole Villeneuve
April 23, 2026

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In 1888, Sears, Roebuck and Co. distributed its first mail-order catalog to U.S. households, a thin booklet that sold only watches and jewelry. But by the early 1900s, the Chicago-based business had greatly expanded its inventory, offering a world of goods that some rural Americans had never even laid eyes on. 

The Sears catalog became a go-to for one-stop shopping: Everything from clothing and furniture to tools and toys and even full house-building kits could be ordered and delivered right to doorsteps across the country. But tucked between these practical items were some truly strange and surprising products. Here’s a look at some of the oddest things the Sears catalog had on offer.

Credit: © Advertising Trust—Heritage Images/Getty Images

Electric Belts

In the early 20th century, electric belts were marketed as medical marvels, promising to cure everything from fatigue and hernias to glaucoma and indigestion. The fall 1902 Sears catalog featured the Heidelberg Electric Belt, a deluxe model that boldly claimed to be the “cure of […] all diseases, disorders and weaknesses peculiar to men, no matter from what cause or how long standing” — quite the claim for just $18 (about $680 today). 

Customers strapped metal plates connected to small batteries around their waists or limbs, hoping for a restorative jolt. Medical evidence on the belt’s effectiveness was nonexistent, but the device certainly captured the era’s fascination with so-called cure-alls.

The Most Iconic Cars of the 1970s

Author Kristina Wright
April 16, 2026

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The 1970s were a wild ride for fashion, politics, music, and, yes, cars. As gas prices spiked and tastes shifted from big and brawny to compact and efficient, the decade’s most memorable automobiles reflected the changing times. Whether you were into style, speed, or just saving gas, the ’70s had a ride for you.  

Here are seven of the most decade-defining cars of the 1970s — models that turned heads, made the news, and earned their street cred one mile at a time. Which one would you drive today?

Credit: Bud Wells/ Denver Post via Getty Images 

Pontiac Firebird Trans Am

The Pontiac Trans Am, introduced in 1969 as a high-performance version of the Firebird, became a symbol of American muscle and attitude in the 1970s. With its aggressive styling, T-top (removable roof panels), shaker hood scoop (engine-mounted air intake that protruded through the hood), and iconic “screaming chicken” hood decal, the Trans Am stood out in an era when many muscle cars were fading due to tightening emissions regulations and rising insurance costs. 

Sales were relatively modest early in the decade but soared in the late 1970s — especially after the 1977 film Smokey and the Bandit turned the black-and-gold Trans Am into a pop culture phenomenon. Pontiac sold more than 117,000 Trans Ams in 1979 — the model’s best year ever — cementing the muscle car’s place as one of the most iconic vehicles of the decade.

Why Do Jeans Have Rivets?

Author Nicole Villeneuve
April 16, 2026

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You’ve probably noticed them without giving them a second thought. Those tiny metal studs near the front pockets of your jeans are easy to overlook, but they’ve been a fixture of the garment for more than a century. So why are they there? Sure, they add to denim’s rugged, familiar charm — but they also tell the story of how jeans became some of the most useful pants in history. 

Credit: H. Armstrong Roberts/ClassicStock/ Archive Photos via Getty Images 

The First Rivets

By the late 19th century, what we now call jeans — then more commonly known as waist overalls — had become the standard uniform of hard labor in the United States. Gold miners, railroad workers, farmers, and teamsters (the people who drove horse-drawn wagons) all relied on the garment’s sturdy material to endure long days of physically demanding work. 

These early work pants were primarily made from cotton duck canvas; denim was used only occasionally until it overtook canvas sometime in the late 1800s, and the word “jeans” itself didn’t catch on until the 1950s and ’60s. While the heavy canvas held up well, the pants didn’t always. Pockets in particular were known to pull away under the weight of tools and repeated strain. For all their toughness, early jeans still came apart quickly. 

In 1870, a tailor named Jacob Davis in Reno, Nevada, was tasked with solving that very problem when a customer asked if there was a way to make her husband’s work pants last longer. Davis borrowed an idea from some of his other projects. He’d been using rivets — small metal fasteners — on the horse blankets and wagon covers he often made for teamsters. Noticing some leftover rivets on the table, he was struck by an idea: Why not use them to reinforce the pockets of work pants?

The solution was simple, but it worked. The pants held up, and word spread. By 1872, Davis realized he might be onto something big, but without the time or money to properly pursue a patent, he reached out to his fabric supplier in San Francisco, a successful dry goods wholesaler named Levi Strauss. The men partnered up, and on May 20, 1873, they received a patent for an “Improvement in Fastening Pocket Openings.” 

Why Did People Start Drinking Cow’s Milk?

Author Nicole Villeneuve
April 16, 2026

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We rarely give a second thought to adding a splash of milk to our morning coffee or cereal, but for most of human history, drinking another species’ milk was unusual. Humans couldn’t easily digest animal milk, and species that could reliably supply it were undomesticated. So when — and why — did that change?

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You Can’t Milk a Wild Cow

Researchers agree that pinpointing the exact time and place humans began drinking cow’s milk is difficult, but there are some clear milestones. Around 10,000 BCE, humans in the hilly landscapes around modern-day Turkey were evolving from a hunter-gatherer lifestyle to agricultural communities. Part of this transition was the domestication of animals, starting with sheep and goats, and later, around 8000 to 7500 BCE, cattle. Domestication made it easier to manage these animals for meat, hides, and eventually, milk.

Much of what we know about early dairying comes from residues in pottery. Lipid analysis has revealed animal milk fats embedded in shards from the Neolithic Period, roughly 7,000 to 9,000 years ago. Milk was also sometimes mixed with grains, suggesting it was at least incorporated into meals, if not consumed on its own. And as historian Deborah Valenze wrote in 2011’s Milk: A Local and Global History, it’s possible this residue could also have indicated a religious ritual or ceremony rather than consumption.

7 Clothing Items You Didn’t Know Were Named After Military Figures

Author Tony Dunnell
April 16, 2026

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The world abounds with things named after popular military figures: buildings, streets, ships, strategies, weapons, and so on. But we also see these monikers in the clothes we wear, often without realizing the connection. After all, the practical demands of the battlefield — keeping soldiers warm, mobile, and functional — have produced many innovations in clothing that eventually filtered into civilian wardrobes. Here’s a look at how the history of military dress has been quietly stitched into everyday garments, with seven items that still bear the names of the figures behind them. 

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Cardigans

The humble cardigan is a knitted, open-front sweater that typically features buttons down the front, or in more modern versions, a zipper. It takes its name from James Brudenell, the 7th Earl of Cardigan, a British general who led the charge of the Light Brigade against the Russians during the Crimean War in 1854. (The cavalry charge was later immortalized in Alfred, Lord Tennyson’s stirring poem “The Charge of the Light Brigade.”) 

Brudenell wanted his regiment to be smartly dressed and spent significant sums of his own money to make sure this happened — while also taking into account that warm clothing was vital for soldiers fighting in the Crimean winter. He supplied his troops with a type of knitted woolen coat or sweater, which, after the disastrous charge and Tennyson’s poem, became associated with the dashing if somewhat notorious Earl of Cardigan. The name stuck when the style later rose in popularity. 

What Did Ancient People Do With Their Trash?

Author Bess Lovejoy
April 16, 2026

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Long before curbside pickup and neatly labeled recycling bins, humans faced a familiar problem: what to do with their garbage. The answers, across ancient civilizations, were both varied and inventive — albeit often far messier than modern systems. People tossed refuse into alleyways, built their cities on top of it, and sometimes folded it back into daily life. In many cases, what we would call “garbage” wasn’t even seen as waste at all, but as a resource waiting to be reused. Here’s a closer look at how ancient societies dealt with their trash.

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We Built This City on … Garbage?

One of the most common solutions wasn’t really a solution at all: throwing trash right outside the home. In Sumerian cities in Mesopotamia around 2500 BCE, residents routinely dumped waste into alleyways. Municipal workers spread ash and sand over the mess to tamp it down, but the buildup was inevitable. Over time, layers of garbage, ash, and dirt raised street levels so much that people had to add steps down into their homes.

This kind of accumulation was widespread in the ancient world. Early cities often dealt with refuse simply by piling it up nearby, creating thick layers of debris. The result is the deep, stratified tells (artificial mounds) or middens (concentrated trash deposits) that mark many ancient settlements around the globe.

Sometimes trash actually became part of how early cities constructed themselves. At Çatalhöyük, a Neolithic settlement (abandoned 7,000 years ago) in modern-day Turkey, trash such as food scraps, ash, broken tools, and even human waste was discarded into the gaps between buildings. Over centuries, those deposits filled in the spaces, fused structures together, and created a dense, rising mound. Residents quite literally lived atop the refuse of earlier generations. In this way, garbage didn’t just accumulate — it transformed the landscape itself. As anthropologist Sarah Hill wrote, “Çatalhöyük today is not only one of the earliest known cities; it is also one of the world’s oldest landfills.” 

The Hidden History of Everyday Gestures

Author Kristina Wright
April 16, 2026

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Over the course of a single day, you might talk to several people — but you’re also communicating in nonverbal ways you probably don’t even notice. There are small, habitual movements that we all slip into conversations almost automatically, without giving much thought to where they came from or why we use them.

Even though they feel natural, most of these everyday motions have surprisingly long and interesting histories, gradually leading to the meanings we recognize today. Some trace back thousands of years, while others became widespread only in recent decades, spreading through travel or mass media. Here are five familiar examples of how we connect without words.

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Thumbs-Up

Today, the thumbs-up gesture is widely recognized as a sign of approval, agreement, or reassurance that things are all good. It appears in everyday conversation, digital communication, and professional settings as a quick signal of affirmation.

A popular belief links the gesture to ancient Rome, where crowds supposedly used thumbs-up or thumbs-down to decide the fate of defeated gladiators. However, historians generally agree this interpretation is likely incorrect or oversimplified, though we may never know for sure.

The modern meaning of thumbs-up developed much later. t started to appear as a sign of approval in English-speaking countries by the early 20th century, and it became especially widespread during World War I and World War II, when Allied pilots used it to mean “ready” or “all set.” From there, the gesture spread globally through media, technology, and popular culture, becoming one of the most recognized hand signals today (though it is considered rude in some cultures abroad).

What Did Explorers Eat on Long Voyages?

Author Tony Dunnell
April 16, 2026

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During Europe’s golden age of exploration — from roughly the 1400s through the 1700s — long voyages over land and sea were fraught with danger. Potential threats lay around every corner and across every sea — harsh landscapes, raging oceans, and clashes with Indigenous inhabitants were just some of the problems faced. And then there were the fundamentals of survival, none more important than what to eat. 

For sailors at sea and overland expeditions pushing through unmapped wilderness, the question of food was one not of comfort but of staying alive. A lack of food meant starvation and sickness, and often a catastrophic end to even the most meticulously planned expedition. But what exactly did explorers eat on these long journeys? Here we look at some of the common food supplies carried — or harvested — during this era. 

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Hardtack

If there was one food that defined the age of exploration for sailors, it was hardtack (also known as ship’s biscuit), a dense, unleavened biscuit made from nothing but flour, water, and occasionally salt, baked until every trace of moisture was driven from it. It wasn’t particularly popular — the result was something closer to a building material than a food — but it kept stomachs from rumbling and people alive. 

When properly stored and kept dry, the rock-solid, tasteless biscuits had an almost endless shelf life, making the food vital in an age before canned goods. Hardtack became a part of the standard daily rations for sailors and explorers, who typically soaked the biscuit in water, beer, or broth to make it soft enough to chew. But hardtack could go moldy when damp and was prone to insect infestation — most sailors would tap or dunk their hardtack to scare out any lingering weevils. 

8 TV Shows Everyone Watched in the ’60s

Author Michael Nordine
April 9, 2026

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Before cable was the norm, and long before streaming services were even an idea, network television ruled the airwaves. With fewer choices, viewers coalesced around a small number of shows in a way that’s practically unheard of in today’s fragmented media landscape. 

That was especially true in the 1960s, when countercultural forces were butting up against decades of tradition — a phenomenon that could be seen in the stories shown on the small screen in living rooms across America. Let’s take a trip to the past with these eight TV shows that dominated the 1960s:

Credit: © 1960 Danny Thomas Enterprises

The Andy Griffith Show (1960-68)

Arguably the decade’s defining television program, The Andy Griffith Show was a ratings juggernaut throughout its entire run. It never placed lower than seventh in the Nielsen ratings, and it aired its finale while still at No. 1 — a feat replicated only once before (I Love Lucy) and after (Seinfeld). 

The show was inherently nostalgic, with Griffith once stating, “Though we never said it, and though it was shot in the ’60s, it had a feeling of the ’30s …  of a time gone by.” Even if you aren’t old enough to have grown up watching it, The Andy Griffith Show has been in syndication for so long that there’s a good chance its theme song was still a part of your childhood.

Was Aesop a Real Person?

Author Kristina Wright
April 9, 2026

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For more than two millennia, readers have enjoyed the brief, morally pointed tales known as Aesop’s fables. For many of us, these stories were among the first we heard as children, alongside Mother Goose rhymes and the fairy tales of the Brothers Grimm. Long before we knew anything about ancient Greece, we learned that a steady pace could win the race, that dishonesty would cost us others’ trust, and that pride often comes before a fall.

Stories such as “The Tortoise and the Hare,” “The Boy Who Cried Wolf,” and “The Lion and the Mouse” have circulated in classrooms, children’s books, and popular culture. Their appeal lies in their simple, short narratives, often featuring animals with human traits, that deliver clear, memorable lessons. And they tend to stay with us — many of us can still recall a favorite fable and the moral it carried.

Yet while the fables themselves are widely known, the figure to whom they are attributed — Aesop — remains uncertain. Was Aesop a real person? And if so, who was this mysterious fabulist?

Credit: Courtesy of the Rijksmuseum, Amsterdam; object no. RP-P-2016-49-18-19

The First Mentions of Aesop

Ancient sources place Aesop in the Greek world of the late seventh to mid-sixth centuries BCE, often describing him as an enslaved storyteller. But the evidence is limited, indirect, and sometimes contradictory — a mix of early references, later embellishments, and literary tradition, making Aesop one of antiquity’s more elusive figures.

The earliest surviving mentions of Aesop appear in Greek texts written more than a century after he supposedly lived. The fifth-century BCE historian Herodotus refers to Aesop as an enslaved person on the island of Samos and notes that he was killed at Delphi. The account is brief and lacks detail, but it is widely treated as the earliest historical reference.

In the fourth century BCE, Aristotle mentions Aesop in Rhetoric, portraying him as a storyteller whose fables could be used as persuasive examples in political contexts. Aristotle cites a fable attributed to Aesop, involving a fox and a hedgehog, as an example of how storytellers can employ moral tales to persuade or instruct in political contexts. This suggests that by Aristotle’s time, Aesop was already linked with a recognizable body of moral storytelling used for public argument and instruction.

Later ancient writers expand on these details, portraying Aesop as an enslaved man who gained freedom through intelligence and wit and who used fables to comment indirectly on social and political life. However, these accounts vary in detail and reliability, and none provides a verifiable biography.